The Monster on My Bed

Theres a certain degree of scrutiny to which you open yourself as a writer, a certain understood and assumed lack of privacy which you invite into your life when you make so much of yourself public. There’s always a reason and everyone’s is different. For some it’s fame. For some, money. For others it’s a cause, a catharsis, or a little bit of both. Every writer has their reasons for what they publish and even better reasons for what they don’t. Certain things are private; certain secrets, struggles or hardships or beliefs which, for one reason or another, they feel will do more harm than good to either them or people that matter to them. We keep these secrets because the potential benefits don’t outweigh the potential fallout. Sometimes, however, there’s a sort of grey area where the cost-benefit analysis isn’t quite as clear cut as we’d like, but we write it anyway, over the cries of protest from our better judgment.

I don’t always make the best company. I make people uncomfortable sometimes. My friends reading this are probably smiling and rolling their eyes because they know I’m a fan of understatement. I’m either cracking an inappropriate joke, seeing how much I can get away with saying, or broaching a subject that people would rather avoid. I discuss abuse a lot. Mostly the abuse of others, open and public cases, how the public responds, proper awareness, debunking abuse myths—things that rank up there with politics and religion on the list of topics one should avoid as dinner conversation. Sometimes I talk about what happened to me in public, but I try not to because it makes me more vulnerable than I’d like to be. You can’t control the opinions that fly at you in public the way you can on a blog.

Even when I do discuss what happened to me, and even when it’s on my blog, I try not to talk about the effects abuse had on me; I prefer to let my readers draw their own conclusions. I have to live in the real world, a real world where people know me, associate me with what I write on my blog, a real world where what I say on this blog can affect my chances of landing a client, or, more importantly, someone with whom I can hope to share my life.

Sex worries me. I know that as a man I’m supposed to—expected to—want sex, crave sex, desire sex more than anything else—that it is supposed to be the center of my existence and the focal point of all my goals, but it’s not. I talk about it plenty; I joke about it plenty; I think about it plenty, but sex, actual sex with another person, as in not hypothetically, but actually contemplating having sex with someone worries me. Worries is perhaps the wrong word to use. Worried is the word people use when their erections don’t stand up quite as proud and tall as they’d like them to, or when they’re worried they’re lacking in the experience department. Lack of experience is the least of my worries. Scared, perhaps. No, scared sounds a little wimpy, like I’m worried I won’t be able to please my girlfriend. What’s the word…terrified. That’s the word—terrified.

Sex seems nice on paper, sometimes on the screen (God, I hope my rav isn’t reading this), depending on what I’m watching. My friends all do it, enjoy it, rave about it, tell me it’s nice, feels good, bonds them and their significant other in ways I’ll never understand unless I have sex, and while I can understand the appeal, feel the physical drive, want, on a base level, to have sex with someone, either significant or just for the sake of it, I can’t bring myself to actually, consciously, want to have sex.

I suppose it’s lucky that I subscribe to a religion that demands celibacy of me until marriage. It means that whichever girls I spend my time with will not only never pressure me to have sex, they’d be horrified if I asked for it. There was a time in my life when religion meant nothing to me, when I’d just as soon have broken my obligation to maintain chastity until marriage, but I never did. I never even tried. The thought never crossed my mind. Religion came in handy, in that sense, even when I didn’t believe in it; it was an excuse I could fall back on for being a 19 year old virgin. I’m 22 now and still a virgin, and while I take my liberties here and there, the one thing I’m happy to keep, the one thing I’m glad to be obligated to keep, is my obligation to stay a virgin until I’m married.

Everything I know I learned by negative example. I know how to treat people by having been abused. I know I would never want anyone else to experience what I did, certainly not by my hand. I learned how to have a relationship by seeing so many bad ones. I learned how to educate myself by seeing the cost of ignorance. The problem with learning by negative example is that there’s a steep learning curve when you try to infer positive from negative and apply it practically. Everything I know about sex I learned by negative example.

Age four, I watched my mother have sex with a man I barely knew from the foot of the bed they were having it on. Age 10 I had to beg my mother to come home and take care of me when she ran off and shacked up with some man she hardly knew for a few days, and told me it was because she wanted to have sex with him. Age 16, I heard my mother tell me that she wished I was dead because my not existing would benefit her sex life. There’s plenty in between that I’m not ready to talk about.

And that’s what I know about sex firsthand: I know that sex hurts, that it tears families apart, that it causes irrevocable damage—that I still suffer because of it. I know that every time I so much as think of actually having sex with someone I experience physical anxiety. I can’t count the number of times I’ve considered finding someone with zero interest in sex and just settling down with that person, resigning myself to a life which, while devoid of what I’m told is something wonderful and pleasurable, would also, thankfully, be less one more thing that could hurt me or anyone I love. I’d be secure in the knowledge that I could never be hurt, nor could I ever hurt someone in the ways I and so many of my friends have been hurt.

That doesn’t make me happy, though. I know that my experiences aren’t the only truth out there. I know that abuse, and pain, and suffering are not all the world, that relationships, that sex has to offer. I know that there are people, many if not most people, who live happily, have happy relationships, happy sexual relationships, happy sexual relationships which in no way involve anyone getting hurt. I just don’t even know what that looks like, and I am absolutely terrified of letting myself find out whether or not I can have that. Maybe I can; but what if I can’t? What if I hurt someone the way I’ve been hurt? I know I don’t want to, but does everyone who hurts someone else want to? What gives me the right to take that risk?

I faced something similar when I stopped being shomer negiah. I was scared of touching someone else, especially girls I dated. I was scared I’d do something wrong. I learned a lot from not being shomer negiah (shomer negiah is the Jewish law prohibiting men and women who are not either married or immediately related to each other from touching). I learned boundaries, what I like and what I don’t— I know I like cuddling, I know I like holding hands, walking down the street hands around each other’s shoulders or waists, and I imagine I’ll enjoy kissing and touching. I learned when to initiate and when to back off. But I don’t feel that’s enough for me to let myself consider sex with someone else. It seems like there’s so much more at stake—so much more potential for pain. I know one day I’ll have no choice, but…

Help?

 

 

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Why I’m Not Shomer Negiah Anymore

They taught us in writing class that there’s no such thing as writer’s block. They taught us that it’s a complete fabrication made up by people who were too lazy to write. There are, however, times when the creative juices just seem not to flow. “Just write about anything,” my teacher said. “Write about getting out of bed in the morning, or the birds that chirped outside your window as you got dressed, or the fly that jumped into your oatmeal while you were looking away at the morning Times. Write about your writer’s block. Write about anything as long as you write, and that block will disappear.” That’s kind of what I did with this opening paragraph. It’s not that I’m too lazy to write; honestly, the fact that I’m writing this scares me a little.

I put myself out there with my writing in a way that most people wouldn’t be comfortable doing themselves. Being a religious Jew living in my community, I should be terrified of what this blog does to my shidduch (suitability for marriage) prospects. When I started writing, I gave up any hope of shidduchim. Instead of depending on shadchanim (matchmakers), I chose to meet girls on my own. So I don’t have that hanging over me. Still, though, I try to keep the objectionable stuff to a minimum here, especially when it comes to things that can come back and bite me, but I think this is something that enough abuse survivors struggle with, that the discomfort I may experience from writing this and dealing with the resulting judgment of people who don’t understand is outweighed by the potential benefit.

Growing up, touch was always a touchy subject for me. My family isn’t one of those touchy feely ones where hugs and kisses are a normal thing people do. Everyone, I assume, knew that everyone else loved them; they didn’t need physical signs of affection to understand that. The only one who ever hugged or kissed me was my mother, which to most people will seem normal, but it never felt normal to me. The way she touched me was stifling, constantly kissing me, hugging me, almost possessively, as though she were marking me as hers. I could tell her to stop, I could tell her I was uncomfortable, but she wouldn’t stop.

I hear those eyes rolling, those mothers in my audience groaning because it reminds them of when they try to kiss their own children despite cries of “Oh my God, mom, you’re so embarrassing!!!” My mother abused me for years in ways so subtle I didn’t even realize it. Every time she touched me it was possessive and dominating, not loving. She was the only one who ever touched me as a kid. That coupled with what she did resulted in me having an extreme aversion to touch. I can’t even handle too many people standing around me, even if they’re not touching me. Just yesterday, I was in a restaurant at a table behind a large family on their way out. One of them passed a coat over me to another, and the coat brushed me. I had to clench my jaw and ball my fists to prevent myself from screaming or hitting one of them.

For most of my life I couldn’t handle anyone touching me. They did anyway, and I didn’t say anything, but I hated it. Both men and women. I reacted viscerally any time someone touched me. Then I met Melanie. Melanie came to me at a time in my life when everything was coming to a head. I had pretty much dropped out of high school because of what was happening to me at home. I had lost the ability to feel any emotion at all. The abuse at home required a certain cruelty of me, a callousness that left no room for any other emotion. It had gotten so bad that I slept with a belt near my bed in case my mother came in and tried beating me. I had to be willing to fight back against my mother, and hurt her if necessary, if she tried hurting me. It’s no easy thing for a son to injure his mother, to hear her cry and know he caused it. This was happening almost daily when I met Melanie.

She was a member of a forum I was very active on. I say met, but we only ever interacted online. I never actually met her in real life. It’s amazing, really; someone who had such an integral role in making me who I am now never actually met me. She was an Irish Protestant aspiring divinity student from Hawaii with a strong interest in religion, theology, philosophy, and politics. We instantly became best friends; we were as inseparable as two people living six thousand miles from each other could be. We spent every waking moment Skyping, IMing, texting, or calling each other. She somehow saw past my surly, caustic, sarcastic, heartless exterior. Somehow she saw that cowering version of me, hiding in some dark recess of my soul, terrified to come out for fear of being hurt even more. She saw the secrets I kept and how much they were hurting me, and she offered to help me carry them. She’s the first person I’ve ever told everything to. I think she’s the first person I ever loved.

It was she who showed me that I could feel again, that the cruelty I’d been forced to feel toward my mother didn’t have to become who I was. She helped me trust again.

Writing is what ultimately helped me start healing. An article I wrote for Ami magazine about what I’d gone through sort of opened the floodgates, and I’ve been writing ever since. It’s an amazing catharsis, and it has really helped me sort through things. Sometimes you just need to get all that conflict and inner turmoil out on paper before you can stare it down and tell it to jump in a lake. I started writing a memoir. It’s no easy task, writing a memoir, and it helps to have people around you, other writers who understand how difficult writing can be, cheering you on.

Every November is National Novel Writing Month, worldwide. Thousands of aspiring authors shake off the cobwebs, dust off their typewriters, and write a novel in a month. Living in New York City is great during NaNoWriMo. There are writing meetings all over the city where you can sit with other authors and bounce ideas off each other, discuss which way would be best to kill off your characters, which characters should fall in love with each other, how to accurately describe a freshly severed head, get drunk, and write until your fingers fall off. Most of them aren’t Jewish, and the ones who are generally aren’t religious, which means that sooner or later you’re going to get touched, whether it’s a hug, handshake, pat on the back, or arm around the shoulder. It happens so fast and so naturally that you don’t even have time to object if you’re shomer negiah (careful not to touch the opposite sex unless you’re either married or immediately related to them).

At the time I was still shomer negiah, and I would protest if I could, but more often than not it was over before I could begin to protest. I found myself liking it. They were a great bunch of people who knew the parts of my story I’d given as a synopsis for my plot and were very supportive of me, and I trusted them. It felt great to be touched by people and not feel like I had to run; to be hugged by someone I thought of as a friend and not have a panic attack. I never initiated any kind of physical contact; I just sat there waiting for one of the girls to come and hug me, or just pat me on the shoulder, hoping that they did it fast enough for me to get away with not protesting.

Funny enough, I still hated being touched by the guys. I’d cringe every time one of them so much as came to close to me. I’ve discussed it with my therapist because it seems counter-intuitive. I was abused by a woman and not a man, and yet, for some reason, if I trust them I’ll let a woman touch me, but no matter who the man is and how much I trust him, I can’t stand being touched by him. She says it’s because of Melanie, that since she was the first person I opened up to, I’m open to trusting women more than I’ll ever trust men.

I knew I liked being touched by women, but I still believed that it was wrong. I was still shomer negiah, which made life very difficult for me. Before this, I had resigned myself to the fact that I’d never like being touched by anyone, but now I knew that it didn’t have to be like that for me. The fact that I had options made the idea of going the rest of my single life without any physical contact very scary. People take physical contact very much for granted because they, thank God, have it in their lives, even people who are shomer negiah. That “bro hug” or clap on the shoulder is huge. It’s almost like breathing. You take it for granted until you can’t have it. Being touched by men gave me panic attacks and being touched by women was forbidden. That scared me. A lot.

It took me a year to finally decide to stop being shomer negiah, and it was not an easy decision. A year of hoping someone would touch me before I had to object. A year of feeling both guilty and pleased for wanting that basic human need fulfilled. Finally I couldn’t do it anymore. One day I just messaged a friend of mine that I had been spending a lot of time with and told her that I wasn’t shomer negiah anymore. She wasn’t shomer negiah either, and while she found my sudden decision strange, she was pleased that she didn’t have to be careful around me anymore. She could hug me if she wanted to. She could tap me on the shoulder to get my attention. She could hold my arm when we walked. I was pleased that she was pleased, because I wanted all those things too.

I felt so guilty for the first two months, like I was headed down some slippery slope to premarital sex and unintended paternity. It took some time to rid myself of that guilt and come to terms with the fact that touching the opposite sex does not have to be sexual. I literally sat in coffeshops watching the way secular people interacted with each other as friends to get some sort of feel for what was normal and acceptable physical contact between friends and what wasn’t. A hand on the back is ok, but only if it isn’t too low on the back. Too low means you want something else. A kiss on the cheek is ok as a greeting, but only if it doesn’t linger. A hug is ok but only for a second or two. Past that gets uncomfortable.

 It may seem odd, but there was a very steep learning curve for me, a rather religious boy from a rather religious family in a rather religious community. What I was doing was unheard of. Scandalous. God forbid anyone saw me. I’d become an instant kiruv (religious outreach) case. Boys who touched girls were almost certainly having sex with them, and sex before marriage is strictly forbidden. I had to be careful lest anyone think I was having sex.

It’s been a little over a year since I stopped being shomer negiah, and I can’t say I regret my decision. I honestly don’t think I would have lasted being shomer negiah, knowing that I would have to go until I got married without so much as a high five from someone that didn’t give me a panic attack.

That being said, the fact that I’m not shomer negiah does not mean I believe I’m doing the right thing. More to the point, I still believe in the rationale behind being shomer negiah. I still believe that premarital sex is wrong, and that being shomer negiah is the best way of heading it off. To that end, I set limits for myself. I may not be shomer negiah, but I still keep as much of the spirit of that law as I can. I don’t do anything sexual. I’ve never kissed a girl, nor do I intend to before I’m married. I don’t touch parts of the body that are sexual. I don’t touch a girl’s chest or genitals, or get close to either. I’m not looking to get away with more than I think I need.

It’s not easy. Honestly, if I could be shomer negiah I like to think I would be just because of how complicated it is to toe that thin line between what I need to satisfy my need for basic physical contact and going any further. It’s very hard to just stop myself, especially when the other person really wouldn’t mind me going further, but I have a very clear idea of why I don’t want to go further, a clear understanding of the law, and a desire to keep halacha (Jewish law) stronger than my desire for sexual satisfaction. (That being said, have I mentioned how difficult it is? Because let me tell you…)

I’m not recommending what I do to anyone, nor am I looking for anyone to tell me that what I’m doing is ok. I know it’s not ok. I know it’s not halachically permissible. I choose to do it anyway. This post is meant to help anyone who experienced what I did, to validate the feelings they may be having, to let them know that they are not bad people for wanting something forbidden. I know there are people going through the same struggle and I want you to know that whatever you choose to do, whether you stay shomer negiah, choose not to be but with the same boundaries as me, or choose to do away with it entirely without any boundaries, no one can judge you, no one can criticize you, and no one can make you feel bad about your decision. Anyone who does has never walked a minute in your shoes, and anyone who has would never judge you.

I hope this post can help people, and to anyone reading this who is going through the same struggle, I wish you luck in your healing, a long and happy life devoid of pain, and the courage to transcend whatever was done to you.

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