Protesting Agudah's Child Sexual Abuse Enabling Policies

Why We Protested In Midwood Last Sunday – ZAAKAH

Photo credit: Anya Shpilkovskaya

This past Sunday, ZA’AKAH took the issue of child sexual abuse and Agudah’s horrendous record on it to the heart of the Jewish community in Midwood, Brooklyn. We started outside the home of Chaim David Zweibel, and after an hour moved to Landau’s Shul, a block down. A lot happened during that protest, and I want to try and break it down, answer some of the more common questions we got, and talk about my experiences as the organizer.

First I want to talk about why we did this in the first place.

For over 20 years of my life, I was abused. It varied between emotional, physical, and sexual abuse, and it happened unchecked. My family did nothing to help me, in part because my abuser was my mother and they were more concerned with what would happen to her if they threw her out of the house, and in part because they were worried what would happen to our family reputation. I can’t even remember how many times I had ACS, CPS, or the NYPD in my house asking me if I wanted to make a statement, and every time my family pressured me to keep quiet. They said it would ruin my chances at a shidduch. They said I’d be taken away to a foster home to be raised by goyim and mistreated. They said I’d ruin my cousins’ chances at shidduchim. They told me that the neighbors would talk about me.

Never once did they consider me. Never once did they look beyond their reputations, their concerns over their shidduchim, their concerns over what the neighbors would say, and really see how much I was suffering. It was always about them and what they thought was best for them, best for my abusive mother. They didn’t understand what was happening to me. They didn’t understand that I was dropping out of school because I just couldn’t bring myself to care about math and science when I had to worry every night whether I could go to sleep safely, or whether my door would be broken down in the middle of the night. They didn’t understand that those bottles of booze they found in my drawer were my only way of hanging on to life in a world that with each passing day became crueler, less worth staying alive in. They didn’t understand why I stopped going to shul even though to me it seemed that God clearly didn’t seem to care.

Instead they blamed me. They accused me of making up the abuse to justify my aveiros. Relatives of mine who had seen the abuse firsthand, who had been in my house every day to see what was happening to me, suddenly seemed to have forgotten what they’d seen. I attempted suicide twice while living there, and neither time did they know. I didn’t bother telling them because I knew they wouldn’t care. I knew they wouldn’t understand. Suicide doesn’t happen to frum people. It’s assur. So I didn’t even bother telling them.

And that’s the thing. There’s such a pervasive ignorance in the frum world about abuse and its consequences, that the people who do know firsthand what abuse is and how devastating the damage it causes is don’t even bother speaking up. They know that their pleas will fall on deafened, ignorant ears. They suffer in silence. They lose their children in silence. They become addicted, cut themselves, develop eating disorders, attempt suicide, suffer PTSD, anxiety, flashbacks, trauma, relationship problems—they die in silence. Muffled by this stifling ignorance.

This ignorance is not accidental. It’s not incidental. It’s deliberate. It’s caused by rabbis and institutions who fully understand the nature of the problem, yet care more about their power, positions, money, and institutions to do anything about it. It’s caused by rabbis who tell their congregants that the people who talk about sexual abuse are anti-Semites, stirring up blood libels to make them look bad, mentally ill people with axes to grind. It’s caused by the terror people feel in the frum community at the very thought of shidduchim or yeshiva acceptance. It’s caused by a reluctance to accept that someone who ostensibly seems religious—yarmulka wearing, Torah learning, beard sporting B’nei Torah dressed in white and black—could ever do such a thing. It’s caused by an insistence on the infallibility of gedolim regardless of their obvious mistakes and misdeeds, under the guise of Emunas Chachamim.

It’s exacerbated by policies put forth by these gedolim—like Yaakov Perlow, the Novominsker Rebbe, President of Agudath Israel of America, and head of the Moetzes Gedolei Hatorah—that require victims of child sexual abuse and their families to ask rabbis permission before going to the police. It’s entrenched by their lobbying efforts against legislation like the Child Victims Act, which would eliminate the civil and criminal statutes of limitations—which are currently 5 years—for child sexual abuse, and open a one-year window during which people whose cases have already passed the statute of limitations could still file suit against their abusers, and the institutions that covered up for them.

And while the community as a whole may be able to claim ignorance, Agudah cannot. Many survivors and activists have sat with them. Negotiated with them. Poured their hearts out to them. Appealed to the consciences they hoped Agudah had. Nothing worked. They’ve protested outside their offices, outside their annual dinners. It’s gotten us nowhere. Agudah remains stubborn in its policies.

In fact, they do what they can to pretend they actually care. They sent David Pelcovitz around to hold seminars for teachers and educators on preventing abuse. Not once did he mention reporting to the police. When asked why not, he responded that he was told not to address that. They implemented preventative measures in schools, like putting cameras in classrooms, windows in doors, and instituting policies forbidding teachers from being alone with students. They even had some abusive teachers fired.

But it was all a diversion from the real issue: the fact that underneath all of that fog, the truth is that most abuse happens outside of yeshivos. It happens in the home, in shul, in relatives’ homes, in friends’ homes. It happens mainly outside of the institutional setting, and while Agudah is making a big show of implementing preventative measures in yeshiva, they’re doing nothing to protect children where abuse really happens. They’re doing nothing to raise awareness in the community, and when they allow other organizations to try, they make it clear that reporting to police is not to be mentioned at all.

All this means is that they’re more concerned with avoiding civil liability than they are with actually preventing abuse, supporting victims, prosecuting abusers, and giving survivors the resources they need to recover from the abuse they’ve suffered. We’ve tried so long for so hard to make them change their policies, and we’ve finally had enough. We’ve gotten fed up with their indifference. We’re sick of buying their empty promises.

That’s why we protested this past Sunday outside the house of Chaim David Zweibel, and outside of Landau’s, the former because he’s the Executive Vice President of Agudath Israel, and the public face of these policies and lobbying efforts, and the latter because it is a place where we knew our message could reach the people who needed to hear it: The members of the community whose children are put at risk every day because of Agudah’s abuse-enabling policies.

Almost immediately when we lined up outside of Landau’s we were challenged by two men who wanted to know why we were there. When I told them about our cause, they asked me if it happened to have anything to do with Landau’s. I made it clear that the protest was not about Landau’s, and that we were just there because it’s a place we knew our message would be heard. In fact, I mentioned that to anyone who asked me, and several times loudly to the assembled protestors and spectators. Nevertheless, they attempted to shout us down.

When they realized that we weren’t going away, one of them went off to the side to call 911. When the police showed up a few minutes later, they took a look at us, saw that we were simply exercising our right to protest, reminded us to keep part of the sidewalk clear, and left.

Over the course of the protest, we were approached by some other belligerent people who wanted to disrupt us, one of whom yelled at the assembled protestors—which included a couple and their months-old baby—that we were all going to die within this year for what we were doing. He then proceeded to light one of our fliers on fire and throw it on the floor, all the while insulting me for my weight, and yelling about how we were all going to die.

But they’re not what’s important about the protest, and they’re not why we were there.

So many people gave us thumbs up as they drove by that corner, saw our signs, and heard our chants. People came over to us, offering us water. One man even gave us a donation right there on the spot, and thanked us for what we were doing. A former coworker of mine came over to me on his way into Mincha and told me “Tizku L’mitzvos.” Survivors came over to us, told us their stories, thanked us for being there, and said they wished people had been doing this when they were kids so maybe they could have been spared from being sexually abused. Parents of survivors thanked us for raising awareness about child sexual abuse.

The sense I got on Sunday was that there are, in fact, a lot of people who know firsthand how insidious, pervasive, and deadly child sexual abuse is, but have been suffering silently, waiting silently for someone to give them a voice, an opportunity to make their voices heard.

And that’s why we protested on Sunday. For them. For the victims of child sexual abuse, both the ones still alive, the ones hanging on by a thread, and the ones for whom all help is too late. That’s why we’re going to continue protesting, and making our voices heard, making it clear to Agudah that we’re not going away, that we will not tolerate their abuse-enabling policies, that the community will not stand idly by while they allow our children to suffer and die in silence.

That’s why we’ll be back next month, July 23rd, in front of the Novominsker Rebbe’s shul in Boro Park at 3 PM, protesting the policies he’s responsible for imposing, letting the community know that while he may not be there for them, we will always be, and giving them a voice so that they can finally be heard.

To join us at next month’s protest, please RSVP at the event page: https://www.facebook.com/events/261681534310970/

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Yom Tefilla Announced To Fight Technology; Silence Still Deafening On Sexual Abuse 

Apparently, the Moetzes Gedolei Yisrael of Israel have called for a “Day of Tefilos” to raise awareness about the spiritual problems technology posed by technology. As a community, we’ve become accustomed to these mass displays of piety, and international calls for prayer in hopes of inspiring a generation, and perhaps some divine assistance, to rid itself from the potential stumbling blocks in the way of spiritual purity, and connection to God. From asifos against the Internet in Citi Field, to international days of prayer, the Charedi world is awash in the mass organization of truly astounding feats of community organizing. One imagines that this kind of response could only be triggered by something perceived as an existential thread to the international charedi community. That is, after all, how they perceive modern technologies like smartphones and the ubiquity of the Internet: as an evil ploy of the Evil Inclination, whose only interest is in making sinning easier than its ever been before. 

But what of the other existential threats that plague our communities? What of the rampant sexual abuse that is enabled by polices like those of Agudath Israel of America, which enable abuse and protect abusers, by mandating that victims of abuse and their families go to rabbis rather than law enforcement when they are abused? Surely this is as much an existential crisis as any other. Surely, with the number of people who eventually leave Orthodoxy, going “off the derech,” as a result of abuse they’ve suffered at the hands of a seemingly indifferent community, something must be done! 

Apparently not. 

You know, it’s interesting. Back when ZAAKAH first proposed protesting the Internet Asifa at city field, I was opposed to the idea. I didn’t see the issues as mutually exclusive. I felt, at the time, that there was enough space on the moral landscape of our collective conscience for two issues to exist simultaneously. One can easily perceive the Internet as being a spiritual threat in need of eradicating, while also acknowledging that child sexual abuse is a horrific violation of our most vulnerable people, and committing to stand against abusers and their enablers. I didn’t attend the protest outside the asifa. I argued with one of the organizers, and tried to convince him to cancel it. I had such faith in my community’s ability to treat both issues with the attention each deserved. 

But it’s 5 years later, and we’ve had no asifa for victims of child sexual abuse. We’ve had no serious commitments by Agudah, and other major Charedi organizations and leaders to stand behind victims instead of abuses. We’ve seen no change in the policy that dictates that victims go to law enforcement rather than rabbis. Agudah continues to pour money into prevention, but still does nothing to ensure that abusers are prosecuted, and victims see justice. They spend all their time trying to make sure abuse doesn’t happen in yeshivos, while doing nothing to protect the majority of victims who are abused in their homes or by people they know. 

They continue to attack those of us who speak up against them, while partnering with organizations like the Catholic Church to oppose legislation that would eliminate the statute of limitations for child sexual abuse. Their excuse? That it would be cripplingly expensive to allow themselves to be open to that kind of liability, and that it’s more important for yeshivos to stay open than for victims of those yeshivos to get any justice. 
And now we’re having an international day of tefillah to fight smartphones and Internet. It’s nice to see that the Moetzes Gedolei Yisrael of Israel have their priorities in order. 

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